Greek philosopher (384 B.C. - 322 B.C.)
The precepts of the law may be comprehended under these three points: to live honestly, to hurt no man willfully, and to render every man his due carefully.
ARISTOTLE
attributed, Day's Collacon
Reason ... governs like a just and lawful prince, and the little community of man is thus held together and sustained.
ARISTOTLE
Politics
Happiness is a thing which calls for honor rather than for praise.
ARISTOTLE
Nicomachean Ethics
Every Tragedy, therefore, must have six parts, which parts determine its quality--namely, Plot, Character, Diction, Thought, Spectacle, Song.
ARISTOTLE
Poetics
Every political society forms, it is plain, a sort of community or partnership, instituted for the benefit of the partners. Utility is the end and aim of every such institution; and the greatest and most extensive utility is the aim of that great association, comprehending all the rest, and known by the name of a commonwealth.
ARISTOTLE
Politics
A statement is persuasive and credible either because it is directly self-evident or because it appears to be proved from other statements that are so. In either case it is persuasive because there is somebody whom it persuades.
ARISTOTLE
Rhetoric
Young people are in a condition like permanent intoxication, because youth is sweet and they are growing.
ARISTOTLE
Nicomachean Ethics
Thus, then ... are the three differences which distinguish artistic imitation: the medium, the objects, and the manner.
ARISTOTLE
Poetics
Man is armed with craft and courage, which, untamed by justice, he will most wickedly pervert, and become at once the most impious and the fiercest of monsters.
ARISTOTLE
Politics
In the case of some people, not even if we had the most accurate scientific knowledge, would it be easy to persuade them were we to address them through the medium of that knowledge; for a scientific discourse, it is the privilege of education to appreciate, and it is impossible that this should extend to the multitude.
ARISTOTLE
Rhetoric
For the doubt is, whether it is possible for a man really to be wronged with his own consent, or not possible, but the act must always be done to him against his will, just as the doing a wrong must always be intentional; and again, whether the being wronged is wholly this way or that, (as the doing wrong is entirely a voluntary act,) or one kind of it is voluntary and another kind involuntary. And similarly in the case of being justly dealt with: for all just dealing is voluntary, so that it is reasonable there should be set opposite to both cases, (i.e. both the being wrongly and the being fairly treated,) the being so willingly or unwillingly. But it would seem a strange thing, in the case of being justly dealt with likewise, if it is wholly with one's consent; for some persons are justly dealt with without their consent.
ARISTOTLE
Nicomachean Ethics
Change in all things is sweet.
ARISTOTLE
Nicomachean Ethics
The law itself is accused of iniquity, and impeached, like the orators of Athens when they have persuaded the assembly to pass unjust decrees.
ARISTOTLE
Politics
It is of the nature of desire not to be satisfied, and most men live only for the gratification of it.
ARISTOTLE
Politics
He then alone will strictly be called brave who is fearless of a noble death, and of all such chances as come upon us with sudden death in their train.
ARISTOTLE
Nicomachean Ethics
Bad men are full of repentance.
ARISTOTLE
Nicomachean Ethics
Novices in the art attain to finish of diction and precision of portraiture before they can construct the plot.
ARISTOTLE
Poetics
For the medium being the same, and the objects the same, the poet may imitate by narration--in which case he can either take another personality as Homer does, or speak in his own person, unchanged--or he may represent all his characters as living and moving before us.
ARISTOTLE
Poetics
Be studious to preserve your reputation; if that be once lost, you are like a cancelled writing, of no value, and at best you do but survive your own funeral.
ARISTOTLE
attributed, Day's Collacon
For in man, and in man alone, owing to is erect attitude, the upper part of the body is turned toward the upper part of the universe; while in other animals it is turned neither to this nor to the lower aspects, but in a direction midway between the two.
ARISTOTLE
On Youth & Old Age, Life & Death