English philosopher (1561-1626)
In charity there is no excess.
FRANCIS BACON
"Of Goodness and Goodness of Nature," Essays
Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider.
FRANCIS BACON
"Of Studies," Essays
Ambition is like choler; which is an humor that maketh men active, earnest, full of alacrity, and stirring, if it be not stopped. But if it be stopped, and cannot have his way, it becometh adust, and thereby malign and venomous.
SIR FRANCIS BACON
"Of Ambition" Essays
Hurl your calumnies boldly; something is sure to stick.
FRANCIS BACON
De Augmentis Scientiarum
He that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
FRANCIS BACON
Essays
Wives are young men's mistresses, companions for middle age, and old men's nurses.
FRANCIS BACON
Essays
Virtue is like a rich stone, best plain set.
FRANCIS BACON
Essays
There is no excellent beauty that hath not some strangeness in the proportion.
FRANCIS BACON
Essays
Nothing doth so much keep men out of the Church, and drive men out of the Church, as breach of unity.
FRANCIS BACON
Essays
Good thoughts, though God accept them, yet towards men are little better than good dreams, except they be put in act.
FRANCIS BACON
Essays
If a man be gracious and courteous to strangers, it shows he is a citizen of the world, and that his heart is no island cut off from other lands, but a continent that joins them.
FRANCIS BACON
Essays
Since there must be borrowing and lending, and men are so hard of heart as they will not lend freely, usury must be permitted.
FRANCIS BACON
Essays
Knowledge is power.
FRANCIS BACON
Meditationes Sacrae
The real and legitimate goal of the sciences is the endowment of human life with new commodities.
FRANCIS BACON
Novum Organum
The consciousness of good intentions, however unsuccessful, affords a joy more real, pure, and agreeable to nature than all the other means that can be furnished, either for obtaining one's desire or quieting the mind.
FRANCIS BACON
"Man's Duty to Society", Physical and Metaphysical Works
States as great engines move slowly.
FRANCIS BACON
The Advancement of Learning
Time ... is the author of authors.
FRANCIS BACON
The Advancement of Learning
As for fortune and advancement, the beneficence of learning is not so confined to give fortune only to states and commonwealths, as it doth not likewise give fortune to particular persons. For it was well noted long ago, that Homer hath given more men their livings, than either Sylla, or Cæsar, or Augustus ever did, notwithstanding their great largesses and donatives, and distributions of lands to so many legions. And no doubt it is hard to say whether arms or learning have advanced greater numbers. And in case of sovereignty we see, that if arms or descent have carried away the kingdom, yet learning hath carried the priesthood, which ever hath been in some competition with empire.
FRANCIS BACON
The Advancement of Learning
The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things. Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical. Because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed Providence. Because true history representeth actions and events more ordinary and less interchanged, therefore poesy endueth them with more rareness and more unexpected and alternative variations. So as it appeareth that poesy serveth and conferreth to magnanimity, morality and to delectation. And therefore, it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things. And we see that by these insinuations and congruities with man’s nature and pleasure, joined also with the agreement and consort it hath with music, it hath had access and estimation in rude times and barbarous regions, where other learning stood excluded.
FRANCIS BACON
The Advancement of Learning
The voice of Nature will consent, whether the voice of man do or no.
FRANCIS BACON
The Advancement of Learning