British activist & theosophist (1847-1933)
For all the practical purposes of Yoga, the man, the working, conscious man, is so much of him as he cannot separate from the matter enclosing him, or with which he is connected. Only that is body which the man is able to put aside and say: "This is not I, but mine."
ANNIE WOOD BESANT
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Introduction to Yoga
It is not monogamy when there is one legal wife, and mistresses out of sight.
ANNIE BESANT
Cultural and Religious Heritage of India: Islam
At last, after many lives of striving, many lives of working, growing purer and nobler and wiser, life after life, the Soul makes a distinct and clear speaking forth of a will that now has grown strong; and when that will announces itself as a clear and definite purpose, no longer the whisper that aspires, but the word that commands, then that resolute will strikes at the gateway which leads to the Outer Court of the Temple, and strikes with a knocking which none may deny--for it has in it the strength of the Soul that is determined to achieve, and that has learned enough to understand the vastness of the task that it undertakes.
ANNIE BESANT
In the Outer Court
Unmarried women of all ages suffer under comparatively few disabilities; it is marriage which brings with it the weight of injustice and of legal degradation.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
For so reverent is God to that Spirit which is Himself in man, that He will not even pour into the human soul a flood of strength and life unless that soul is willing to receive it.
ANNIE BESANT
Esoteric Christianity
It may be urged: if divorce is to be so easily attainable, why should there be a marriage contract at all? Both as regards the pair immediately concerned, and as regards the children who may result from the union, a clear and definite contract seems to me to be eminently desirable. It is not to be wished that the union of those on whom depends the next generation should be carelessly and lightly entered into; the dignity and self-recollection which a definite compact implies are by no means to be despised, when it is remembered how grave and weighty are the responsibilities assumed by those who are to give to the State new citizens, and to Humanity new lives, which must be either a blessing or a curse. But the dignity of such a course is not its only, nor, indeed, its main, recommendation. More important is the absolute necessity that the conditions of the union of the two adult lives should be clearly and thoroughly understood between them. No wise people enter into engagements of an important and durable character without a written agreement; a definite contract excludes all chance of disagreement as to the arrangements made, and prevents misunderstandings from arising.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
Morality never faileth; but, whether there be dogmas, they shall fail; whether there be creeds, they shall cease; whether there be churches, they shall crumble away; but morality shall abide for evermore and endure as long as the endless circle of Nature revolves around the Eternal Throne.
ANNIE BESANT
My Path to Atheism
The Nature of God, what is it? Infinite and Absolute, he evades our touch; without human will, without human intelligence, without human love, where can his faculties—the very word is a misnomer—find a meeting-place with ours? Is he everything or nothing? one or many? We know not. We know nothing. Such is the conclusion into which we are driven by orthodoxy, with its pretended faith, which is credulity, with its pretended proofs, which are presumptions.
ANNIE BESANT
My Path to Atheism
The Spirit is ever free in his own nature and his own life, but, confined within the barriers of the body, he has to learn to transcend them, before, on these planes of matter, he can realise the divine freedom which is his eternal birthright.
ANNIE BESANT
lecture delivered in the smaller Queen's Hall, London, "Psychism and Spirituality", June 16, 1907
The feudal system did much, of course, to perpetuate the subjection of women, it being to the interest of the lord paramount that the fiefs should descend in the male line in those rough ages, when wars and civil feuds were almost perpetual, it was inevitable that the sex with the biggest body and strongest sinews should have the upper hand; the pity is that English gentlemen to-day are content to allow the law to remain unaltered, when the whole face of society has changed.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
A married woman loses control over her own body; it belongs to her owner, not to herself; no force, no violence, on the husband's part in conjugal relations is regarded as possible by the law; she may be suffering, ill, it matters not; force or constraint is recognized by the law as rape, in all cases save that of marriage; the law "holds, it to be felony to force even a concubine or harlot", but no rape can be committed by a husband on a wife; the consent given in marriage is held to cover the life, and if—as sometimes occurs—a miscarriage or premature confinement be brought on by the husband's selfish passions, no offence is committed in the eye of the law, for the wife is the husband's property, and by marriage she has lost the right of control over her own body. The English marriage law sweeps away all the tenderness, all the grace, all the generosity of love, and transforms conjugal affection into a hard and brutal legal right.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
Any advantage which married women may possess through the supposition that they are acting under the coercion of their husbands ought to be summarily taken away from them. It is not for the safety of society that criminals should escape punishment simply because they happen to be married women; a criminal husband becomes much more dangerous to the community if he is to have an irresponsible fellow-conspirator beside him; two people—although the law regards them as one—can often commit a crime that a single person could not accomplish, and it is not even impossible that an unscrupulous woman, desiring to get rid easily for awhile of an unpleasant husband, might actually be the secret prompter of an offence, in the commission of which she might share, but in the punishment of which she would have no part. For the sake of wives, as well as of husbands, this irresponsibility should be put an end to, for if a husband is to be held accountable for his wife's misdeeds and debts, it is impossible for the law to refuse him control over her actions; freedom and responsibility must go hand in hand, and women who obtain the rights of freedom must accept the duties of responsibility.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
In savage times marriage was a matter either of force, fraud, or purchase. Women were merchandise, by the sale of whom their male relatives profited, or they were captives in war, the spoil of the conqueror, or they were stolen away from the paternal home. In all cases, however, the possession once obtained, they became the property of the men who married them, and the husband was their "lord," their "master."
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
All man needs for his guidance in this world he can gain through the use of his natural faculties, and the right guidance of his conduct in this world must, in all reasonableness, be the best preparation for whatever lies beyond the grave.
ANNIE BESANT
My Path to Atheism
That is one reason for thinking hard—in order to think better. And the harder you think, the more will your thinking instrument improve.
ANNIE BESANT
lecture delivered in the smaller Queen's Hall, London, "Psychism and Spirituality", June 16, 1907
All Nature was sacred. God expressed Himself in every object, in every form. All that could be said was that through one form more of His glory came than through another. The form might be more or less transparent, but the inner radiant light was the same in all.
ANNIE BESANT
lecture delivered in the smaller Queen's Hall, London, "The Place of Masters in Religions", June 23, 1907
One vast advantage of this humanitarian philosophy is that it endeavours to train men into unselfishness, instead of following the popular Christian plan of making self the central thought. Self is appealed to at every step in the New Testament: if we are bidden to rejoice under persecution, it is because "great is your reward in heaven;" if urged to pray, it is because "thy Father, which seeth in secret, himself shall reward thee openly;" if to be charitable, it is because at the judgment it will bring a kingdom as the recompense; if to resign home or wealth, it is because we shall receive "a hundredfold in this present life, and in the world to come life everlasting;" even the giver of a cup of cold water "shall in no wise lose his reward." It is one system of bribes, mingling the thought of personal pain with every effort of human improvement and human happiness, and thereby directly fostering and encouraging selfishness and gilding it over with the name of religion and piety. Humanitarian morality, on the other hand, while utilising the natural and rightful craving for individual happiness as a motive-power, endeavours to accustom each to look to, and to labour for, the happiness of all, making that general happiness the aim of life.
ANNIE BESANT
My Path to Atheism
There is one obvious fact that throws into bright relief the absurdity of Prayer. Two people pray for exactly opposite things; whose Prayers are to be answered? Two armies ask for victory; which is to be crowned? Amongst ourselves, now, the Church is divided into two opposing camps, and while the Ritualists appeal to God for protection, the Evangelical clamour also for his aid. To which is he to bend his ear? which Prayer is he to answer? Both appeal to his promises; both urge that his honour is pledged to them by the word he has given; yet it is simply impossible that he should grant the Prayer of both, because the Prayer of the one is the direct contradiction of the prayer of the other.
ANNIE BESANT
My Path to Atheism
In concentration, the consciousness is held to a single image; the whole attention of the Knower is fixed on a single point, without wavering or swerving.
ANNIE BESANT
Thought Power: Its Control and Culture
Yet that is the most splendid privilege of man, that the true birthright of the human Spirit, to know his own Divinity, and then to realise it, to know his own Divinity and then to manifest it.
ANNIE BESANT
The Theosophist, vol. 33